H.H. Dorje Chang Buddha III Heals Illnesses (Example1-10)
One night after midnight in early 1990, someone suddenly knocked on my door rapidly and yelled, “Sister Dai, save me!” We opened the door and saw our neighbour Xiao Bai (At that time, Sister Dai was the manager of the Hydroelectric Resource Supply Company of Xindu County.) Xiao Bai told Sister Dai in a very hurried manner, “Sister Dai! Chun-Yang Xia and his wife Ling-Kun Zeng are arguing and fighting. A knife is even being used! Sister Dai, go over there quickly! Go quickly!”
Sister Dai became very anxious upon hearing this, opened the door, and rushed downstairs. While she was running, she prayed for empowerment from H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu and kept reciting the Six Syllable Great Brightness Mantra. At this time I (Ying-Fan Wang) also rushed downstairs. While I was running, I prayed for empowerment from H.H. Dorje Chang Buddha III together with Sister Dai so that this matter would not turn into something more serious and thereby become fixed karma.
When Sister Dai and I entered the residence of Chun-Yang Xia, we saw that a tragedy had already taken place. Ling-Kun Zeng was lying on the floor in a pool of blood. Her face was pale and she was unconscious. Chun-Yang Xia was holding a weapon — a watermelon knife one foot long. The tip of the knife was dripping with blood. Chun-Yang Xia was standing there trembling and in a crazed manner shouted, “Brother Wang! Sister Dai! I am finished! Save Ling-Kun Zeng quickly!”
I saw that Ling-Kun Zeng was about to pass away. The whole room was filled with the stench of blood. We immediately decided to take her to the county hospital. We took the saving of her life as a most urgent matter. During the entire trip to the hospital, we continuously prayed for empowerment from the Buddha Master. We also continuously recited the Six Syllable Great Brightness Mantra and prayed that the Buddha Master would save the life of Ling-Kun Zeng.
As soon as the doctor in the emergency room of the county hospital saw Ling-Kun Zeng, he decided not to accept her for treatment. That doctor said, “The patient won’t pull through. Her life cannot be saved. Her symptoms are those indicating death.” We sincerely begged that doctor to save Ling-Kun Zeng. At the same time, we wholeheartedly intoned the name of H.H. Holiest Tathagata Wan Ko Yeshe Norbu Buddha Master and the name of Guan Shi Yin Bodhisattva, beseeching them to empower Ling-Kun Zeng so that her life could be saved.
After our repeated sincere requests in that emergency room of the county hospital, the doctor examined the wounds of Ling-Kun Zeng. After the examination, the doctor said that it is possible she could not be saved. She was stabbed three times in the back. Her liver was stabbed more than an inch deep and as a result was torn apart. She had internal bleeding all over her body. She was in a deep state of unconsciousness and was not breathing. Her pulse occasionally moved ever so faintly. Her condition was extremely critical. The doctor immediately issued a notification that the patient’s situation was critical.
At this time, Sister Dai and I felt extremely bad, but we steadfastly believed in the awesome spiritual powers of our Buddha Master. Sister Dai and I continually prayed to the Buddha Master that His Holiness quickly empower Ling-Kun Zeng. We also immediately telephoned our infinitely compassionate Buddha Master and beseeched him to empower Ling-Kun Zeng. The magnificent Buddha Master very compassionately stated, “Do not worry. I will immediately practice the dharma to empower her.”
With the empowerment from the magnificent Buddha Master, Ling-Kun Zeng miraculously came back to life. She was truly snatched from the jaws of death. The doctors at the scene all said that what occurred was quite miraculous. They wondered how her fate could be so extraordinary. They expressed how surprised they were that she did not die despite suffering what should have been three fatal stabs and despite losing nearly all of her blood. But there is something even more miraculous with respect to the wounded Ling-Kun Zeng, who was on the verge of death. Seven days later, her stitches were removed, she got out of bed, and returned home.
This was an incredible event that Sister Shou-Pin Dai and I personally experienced. Under the compassionate empowerment and protection of H.H. Dorje Chang III Buddha Master, the wounded Ling-Kun Zeng was saved at the brink of death. She received a new lease on life. These recollections are true. They are events that we personally went through and handled.
Recollections of Ying-Fan Wang and Shou-Pin Dai
April 21, 2006
(Example 2)
H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is truly a Great Medicine King. Just take me as an example. H.H. Dorje Chang III Buddha Master saved my life twice.
The first time was in 1994. One day in the afternoon, I went to a construction site to check the work in progress. I walked onto a board that accessed the construction site, which was about 7 to 8 meters (23-26 feet) above ground. Because it was for workers to walk on while carrying stones or other heavy loads, it was very sturdy. However, when I was walking on the middle of the board, I felt as if I was being pushed by something and fell down from it. After the fall, my eyes were full of stars. I felt the sky and ground were both rotating, but I couldn’t see anything. I knew it was serious. So I started to think about the Buddha Master, H.H. Dorje Chang Buddha III, and Avalokiteshvara Bodhisattva. I constantly recited the holy names of the Buddha Master and Avalokiteshvara Bodhisattva. After quite a few minutes, my mind became clear. Then, I asked to go to where the Buddha Master was. Only the Buddha Master could save my life!
When I arrived at the Buddha Master’s place, I was not able to straighten my back due to the unbearable pain. The Buddha Master immediately conducted a dharma to bless me and then instructed people to take me to the Eighth Orthopedics Hospital. After taking an X-ray there, the doctor did not permit me to leave. He said that the injury could endanger my life because my shoulder blade had a fracture. We saw from the X-ray that the shoulder blade was broken into two pieces, with a gap the width of a little finger. The fractured shoulder blade pressed onto my lung, so breathing was very difficult. The treatment would require 18 people taking shifts to watch and take care of me 24 hours a day for 21 days. Each shift would require six strong persons to constantly watch me and not let me move my body. A total of 18 people were needed for three shifts a day. Even after the treatment, I would not be able to move that arm. I would be permanently handicapped after that.
Of course, I did not want to accept such an outcome. I thought that only the dharma from the Buddha Master could save me. So I left the hospital without letting the doctor and nurses know and went home. Then a miracle happened. I was able to raise the injured arm the next morning. I went to the Buddha Master’s home and prostrated to the Buddha Master. The Buddha Master told me to go back to the hospital and have a checkup. The doctor was extremely surprised to see me. He told me that many people went out to look for me the previous night. Since I was not found, they thought I must have died because they could not imagine how I could survive under the circumstances. He immediately took an X-ray of me again. All the doctors were surprised by the X-ray image. The two pieces of broken bone had grown into one again, without even a small crack in between! I was only feeling a slight pain at the time. The third day, our company, the Pan Pacific Group, was having its annual meeting. I attended the meeting throughout the day. After that, I did not even take the medicine given by the hospital. The fracture completely healed after six or seven days. To this day, that arm of mine has been completely normal as if nothing had happened toit.
The second instance was on April 22, 2002. In the afternoon, I went to the emergency room of the Sichuan Medical University Hospital due to a massive obstruction in my cerebellum. I was immediately transferred into the in-patient department of the Neuron Internal Medicine Division of the hospital. The doctor in the department did not even bother to admit me into the medical ward. I was assigned to a bed in the hallway because I was so close to death already. My blood pressure reading was more than 200, and my blood was so thick that blood could not be drawn from a needle. After pressing my arm hard, a sample was taken for testing. The blood sample looked very dark. At that time, I could hardly open my eyes and was seeing everything double. I felt very dizzy and could not move while lying on the bed. Even a slight move would cause me to feel like vomiting.
Doctors at the Sichuan Medical University Hospital are excellent in their profession. Based on the testing and observations, they saw clearly from my situation that I would not make it. Death would come in just about 10to 20 hours. So it wouldn’t be necessary to admit me into the medical ward. Letting me stay in the hallway was simply fulfilling the humanitarian obligation of the hospital. Meanwhile, the hospital issued five terminally-ill notices to family members and relatives. At the time, there were two other patients who were assigned to stay in the hallway. They both died after a day or so and were carried to the hospital morgue. I later learned that their symptoms were not even as serious as mine.
On the edge of dying, I only had one thought in mind only theBuddha Master can save me! I kept reciting silently the holy name of theBuddha Master and praying for His Holiness to save me. A fellow disciplereported my situation to the Buddha Master, who was then on the other side of the Pacific Ocean. On that same day, my beloved Buddha Master called at night. His Holiness very compassionately told me, “Don’t worry. I will bless you. I am going to teach you a dharma right now. You will be sure to recover within three to five days.” After that, I practiced the dharma taught by the Master while lying in bed. In three days, actually three days less two hours, an absolutely true miracle occurred. This patient for whom five terminally-ill notices were issued was amazingly able to get out of bed and stand again. And I was able to go to the bathroom without needing help. My situation kept improving, and I was released from the hospital in about three weeks. It has been four years since then. My health has kept improving. Last year I went to the hospital to receive a checkup. All indicators were within the normal range.
Back at the time I was in the hospital, doctors were all at a loss in seeing me recovering so fast. Fellow patients were also constantly talking about me. They said, “This person was to die soon. How can he instead get out of bed so quickly? This is really surprising.” During the two years after I left the hospital, a Ph.D. research program at Sichuan Medical University followed me to monitor and observe my situation for their study. They thought my experience was a miracle in the profession of medicine. After over two years of study, they were unable to explain such a phenomenon using any theory of medicine. This is another true experience of mine. I would like to sincerely state here that I was rescued again by the love and compassion from my beloved Buddha Master.
In my lifetime, I had two near death experiences. Both times, I was saved by my most honourable Buddha Master, who transformed my karmic conditions and from death returned me to life.
H.H. Dorje Chang Buddha III is truly an incarnation of an ancient Buddha and a Great Medicine King. His Holiness not only cures diseases of living beings, but also saves their lives. I am a humble and ashamed practitioner who cannot even control my own karma. I would like to make a vow here to my beloved Buddha Master: Genuine and correct Buddha-dharma is in the hands of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. I am a humble and ashamed practitioner. I am determined to follow the teachings of my Master and practice the genuine and correct Buddha-dharma from my Buddha Master in order to attain liberation from the cycle of reincarnation, enlighten myself and others, and save all living beings.
The two events described above are both my true experiences. If I made any false statement, I am willing to accept the consequence of descending into the Vajra Hell. If all my statements are true, may all the merit be dedicated to my beloved Buddha Master, H.H. Dorje Chang Buddha III. May the Buddha Master keep his dharma wheel in constant rotation, stay in this world forever, and save countless living beings!
Buddhist disciple,
Yihui Hengxing
April 28, 2006
(Example 3)
My respected master, H.H. Dorje Chang Buddha III, is the supreme ancient Buddha. His Holiness is willing to accept worldly troubles, worries, and cares in order to save living beings. His thirty categories of accomplishments in the Five Vidyas have astounded the world and bestowed upon living beings good fortune. Those accomplishments will be made into a book that will benefit living beings. The works in those thirty categories are enrapturing. Still, such accomplishments represent only a bit of the Buddha Master’s overall accomplishments. The Buddha Master possesses the highest and most profound esoteric dharma. Very few people know this.
Because the Buddha Master acts with an enlightened and infinitely compassionate mind of a Buddha or Bodhisattva and because His Holiness has through Buddhism reached the highest state, His Holiness therefore was able to receive true lineage teachings regarding the vajra needle. There are numerous examples of people with a karmic connection to the Buddha Master who were cured of their cancers and stubborn illnesses by the Buddha Master when His Holiness was in China. Examples of this include Guang-Dong Yan and Zhi-Yong Luo, who contracted nasopharyngeal carcinoma (cancer of the nose and pharynx); Yan Zhuang, who contracted skin cancer; Jing-Xing Wu, who had a brain tumor; and Le-Hui Xie, who over a few decades suffered from a stubborn case of phlegm, inflammation of the shoulders and elbows, and migraine headaches. I know all of them. The Buddha Master cured their illnesses. People from Hong Kong, Taiwan, and Malaysia with leukemia, AIDS, and strokes came to China to seek treatment from the Buddha Master. The Buddha Master cured all of them. It was like the following verse in the poem written by the Buddha Master entitled “To the Tune of Nian-Nu-Jiao”:
“Three thousand suffering patients visited me,
Day and night I cured them.”
This is a true description of how the Buddha Master saved those patients.
Having thought of these other people, I will now speak of myself. I had late-stage cancer of the uterus and was about to pass away. More than twenty years ago, the Buddha Master used the magnificent healing methods of the Buddha-dharma to save me when I was at the brink of death.
In August of 1985, my menstruation lasted for more than a half-month. Blood kept flowing without end. I first thought that it was abnormal menstruation. I tried to take care of it through Chinese medicine, but my condition did not improve. I switched to Western medicine, but the blood kept flowing without end. After this situation continued for more than two months, I moved from a county hospital to the Sichuan Provincial Hospital. The biopsy result was that I had late-stage cancer of the uterus. The doctor in charge, Professor Zhang, told my husband Hui Han Da (who is also my fellow disciple), “Her cancer cells have already spread. Surgery cannot be done. Go back home and look after her. Give her whatever she wants to eat. Go wherever she wants to go to have fun. Have family members keep her company as she finishes her journey on this path of life.”
My husband did not believe in this result. He moved me to the Huaxi Medical University Hospital to be examined. The examination result was the same, but he still did not give up. He was determined to have me cured no matter how much money needed to be spent, even if it meant exhausting the entire family fortune. He took me to the China-Japan Friendship Hospital in Beijing, the Peking Union Medical College Hospital, and the Suzhou University Hospital. The examination results were all the same. Everyone indicated they could not do anything to help me. My family became very sad. My only choice was to return home.
As my sickness became worse, I became less able to eat. I was also discharging blood with no letup. I became as thin as skin and bones, weighing only 79 pounds. My hematin count was three grams (normal people have 16grams). In order to stop the flow of blood, my husband again took me to the Huaxi Medical University Hospital. As soon as the doctor saw me, he shook his head and said, “She will live for seven days at the most. Go back and make arrangements for her funeral!”
I lay in bed after I returned home. My heart was very sorrowful when I thought of having to die at the age of only thirty-six. I told my husband, “Before I die, could you pay a visit to the Buddha Master and beseech him to raise me to a higher realm of existence after death?” My husband replied, “The Buddha Master is out of town propagating the dharma and saving living beings. I will go and see His Holiness when His Holiness returns.” In my mind, I silently recited the name of Guan Yin Bodhisattva (Avalokiteshvara Bodhisattva), praying that the Buddha Master would soon return.
Who would have thought that at around noon the next day a miracle occurred. The Buddha Master unexpectedly arrived beside my bed. I wanted to get out of bed to prostrate before him, but I could not get up. The Buddha Master very compassionately stopped me from even trying to get up and had me lie down. His Holiness expounded to me the ultimate truths of human life and the universe and explained why living beings experience the sufferings of birth, aging, sickness, and death. It is due to karma arising from delusion that binds living beings.
I suddenly understood something. In order to do business and make money, I helped others produce a type of beef by killing more than one thousand yaks. Putting aside the question of whether in the past I intentionally or unintentionally killed other living beings, how many lives will it take me to repay my karmic debt of having killed just those more than one thousand yaks? Killing those yaks and making their blood flow was planting negative or evil causes. The flowing of my blood at that time was a manifestation of the effect of those negative or evil causes. This is karmic retribution! The more I thought about this, the more afraid I became. As a result, I became contrite from the bottom of my heart and beseeched the Buddha Master to raise me to a higher realm of existence after I die.
The Buddha Master said, “If you sincerely repent, change your ways, never again kill any living being, and resolve to learn Buddhism and cultivate yourself, I will block your negative karma and postpone your karmic retribution. Cancer is nothing formidable! I will cure you! I will also save those yaks that you killed.”
The Buddha Master treated me with the vajra needle. This is a holy needle that is part of the dharma lineage of a true dharma king of Buddhism. Only our Buddha Master can apply such a needle. The amazing thing about this silver needle is that it operates according to the will of the Buddha Master. When it is told to expand sensation to a certain place on the body, it does so. When it is told not to expand sensation anymore, it stops expanding sensation immediately. It is extremely amazing!
At that time, I was wearing a sweater and a fur coat. The Buddha Master applied the needle through my clothes to an acupuncture point on my back. After His Holiness let go of the needle, I saw the Buddha Master put his hands in various mudras (symbolic hand gestures). The sensation from the silver needle varied according to how that mudra was used. The sensations ranged from weak to strong and ran throughout my entire body. I felt both tingling sensations and swelling sensations. It was truly difficult to endure.
The Buddha Master then explained, “The body becomes ill because the energy channels are blocked. This is like a machine that becomes too oily and needs to be cleaned. My treating you with this needle is analogous to cleaning up this dirty oil. I clean and open your energy channels and drive out your sickness. With these words of mine, you will immediately no longer feel a tingling sensation.” Right after the Buddha Master spoke such words, the sensations of aching and swelling instantly disappeared.
The second series of sensations from the needle varied from weak to strong according to the orders of the Buddha Master. That series of sensations was sharper than the first series. The Buddha Master then instructed the sensations from the needle to disappear. They immediately vanished. After the third series of sensations, my treatment ended. I immediately felt that my entire body was much more at ease. The Buddha Master then said, “Today I treated you with the needle to open your energy channels. If you are to be thoroughly cured, medicine mixed together by using the highest Buddha-dharma method must be used. I will immediately begin to prepare that medicine for you.”
One day the Buddha Master told my husband Hui Han Da and me to take His Holiness by car to the mountain village where those yaks were killed. In front of a very large yak, the Buddha Master prepared the medicine for me! My husband and I were both present. When the Buddha Master began using a special method to prepare the medicine, there suddenly appeared in the clear sky white mist that floated from west to east. The mist became increasingly dense. In the end, it was so dense we could not see our five fingers when we outstretched our arms in front of us. During this time, many wonderful phenomena appeared.
The Buddha Master finished preparing the medicine and had me take it. As soon as I drank that fragrant herbal liquid, my whole body immediately emitted heat and then felt extremely cool, refreshed, and comfortable. I was brimming with energy. My disease was cured! I no longer discharged blood! It was truly quite miraculous and magnificent! I quickly prostrated before the Buddha Master and thanked him for his kindness.
Since then, I have not taken any medicine. My physical strength and weight continuously returned to normal. One month later, a doctor in that Sichuan provincial hospital who was responsible for following up on patients telephoned my residence. He wanted to understand what my situation was when I passed away. I received that phone call and said, “I have not died! I have now fully recovered!” They did not believe me and wanted me to go to their hospital to be examined. Fellow disciple Guang-Dong Yan, whose nasopharyngeal carcinoma (cancer of the nose and pharynx) was cured by the Buddha Master, happened to be in my home at that time. He said that he would also go to the hospital to be examined.
The next day we together went to be examined. The results of the laboratory tests were that both of us did not have one cancer cell. The doctors were astounded. They asked me what I ate and what medicine I took after I returned home. They asked me who cured me. I answered them by saying, “The Buddhas and Bodhisattvas saved me!”
Twenty-one years have passed since the Buddha Master cured me of cancer. Since I began learning and practicing the Buddha-dharma under the Buddha Master, my physical condition has become better and better! A physical examination indicated that all of my indices are now very good. My weight has doubled from 79 pounds to 165 pounds. After those who saw me when I was sick see me now, they all say that I am a totally different person and that they can barely recognize me.
The Buddha Master also specially performed Buddhist rites in order to save those yaks that I killed. I can speak endlessly about the kindness and grace that the Buddha Master has bestowed upon my entire family. All that I can do is earnestly cultivate myself, perform good deeds for humanity, and attain real accomplishment in order to repay the great holy blessings and kindness of my respected Buddha Master!
Buddhist disciple,
Chi Lie Er
(Example 4)
A small hole appeared in my gums in 1991. I did not pay attention to it. In December of that year, I went to the hospital for an examination. The doctor said that it was a malignant tumor in the middle to late stage and that I must undergo surgery and chemotherapy. My family was shocked, frightened, and nervous. My husband, who is my fellow disciple, immediately went to the United States to beseech empowerment from the Buddha Master, H.H. Dorje Chang Buddha III. The Buddha Master was very compassionate. His Holiness immediately empowered me and transmitted a dharma for me to practice that would empower me.
When I moved from my hospital room to the surgery room on the day of my surgery, I was so afraid, tears rolled down my face. As soon as I entered the surgery room, I suddenly became very tranquil. Not only was I not scared, I even carefully observed all of the details of the surgery room.
I remained in the surgery room for a whole day. It was already late at night when I was transferred to a normal hospital room. The doctor came to my room the next day at 7:00 in the morning while making his rounds. Tohis great surprise, he saw that I was sitting up and said, “How can you be sitting up.” Since there was still a tube in my mouth, I could not speak. I could only nod my head in response.
The most unbelievable thing during my stay at the hospital was that my wound did not hurt at all. I recovered very quickly and very well. The doctor told me that there was a patient next door who underwent surgery. That patient was in such pain each day that she could not sleep. She recovered very slowly. Even after many days, her stitches could not be removed. The doctor said that my recovery was quite amazing. He had never seen such a recovery! Never!
The weather in Taiwan in November was very cold, and a cold air current arrived. Also, the hospital rooms were air-conditioned. Still, when I did my daily meditation, my entire body emitted heat and perspired. The doctors and nurses all felt that this was unbelievable. They wondered how I could be so hot that I perspired in such cold weather!
I heard that chemotherapy is very painful. However, during my two month period of chemotherapy, my body did not have any negative reaction. I also did not feel any discomfort. The only negative thing that happened was my skin became a little dark. After less than a half year of rest, I began taking flights to the United States, Thailand, Japan, Korea, and Taiwan. I flew all over the world. Furthermore, each year I took many flights.
It has been many years since my surgery. My physical condition has been very good. Without empowerment from the Buddha Master, all of this would have been impossible. The Buddha Master, H.H. Dorje Chang Buddha III is the supreme, magnificent ancient Buddha. I am very grateful to the Buddha Master for His empowerment.
Buddhist disciple
Hsiu-Ying Lan
(Example 5)
On March 7, 2004, I went to Ottawa, Canada to handle some matters. I rushed back to Los Angeles the next night. At that time, there was spring weather and the flowers were in bloom. In contrast, Ottawa was covered with ice and snow. I spent that hectic day in Ottawa rushing about in the freezing weather without taking a break. I went to Taiwan in the middle of March and stayed there only ten days. I returned to the United States on the 22nd. At that time, I felt physically and mentally exhausted.
Sure enough, I began having a high fever and a sore throat on the night of the 23rd. After I truly could not bear it anymore, I had to trouble Sister Hui-Jun Yang to take me to the doctor. Although I was injected with penicillin, the pain from my illness did not vanish. I then immediately telephoned the Buddha Master, H.H. Wan Ko Yeshe Norbu Holiest Tathagata, and beseeched him to empower me. After the Buddha Master heard the state of my illness over the phone, His Holiness immediately said, “This is no small matter. It can lead to your death! However, do not worry. You will fully recover.” The Buddha Master then practiced an empowerment dharma.
The Buddha Master was out of town the next day. Still, out of compassion, His Holiness inquired about my illness over the phone. I reported to the Buddha Master that when I woke up that morning secretions from my right eye covered my entire eye. When the Buddha Master heard that I was so sore I could not straighten up my lower back, His Holiness rebuked me for toying with my life. That symptom confirmed that my kidney inflammation had caused a serious cold. The Buddha Master instructed me to immediately change my mudra (a symbolic gesture of the hands used in the practice of Buddhism). I remember very clearly that I used two different mudras.
The next day, there were no secretions from my eye. I received a second phone call from H.H. Buddha Master the following day. His Holiness inquired about my state of illness. I truthfully answered his inquiries. The Buddha Master then felt somewhat relieved and instructed me to immediately change my mudra to the one I was originally using. His Holiness instructed me to continue diligently practicing the dharma using that mudra. The Buddha Master also warned me that my illness would cause further great suffering.
I have fallen ill numerous times in my life, but none of those illnesses was as serious as this one. During the first week of my illness, every day I felt that I could no longer withstand it. I felt that I could die at any moment. I lay in bed for a full month. Even Sister Lillian Kao, who came to help look after me when she heard of my illness, herself fell sick the second day of looking after me. She had no other choice but to return home and rest. I telephoned her a few days later to inquire about her illness. I learned that after she returned home, she was so sick she could not get out of bed. Upon hearing this, I felt very guilty. Fortunately, she also immediately reported her situation to the Buddha Master and practiced the Buddha-dharma the Buddha Master transmitted to her (the mudra she used was completely different from mine). She gradually recovered. However, she also suffered for more than one month before she fully recovered. When we recollect the seriousness of our illnesses, we still have a lingering fear.
There is no way to calculate the great number of disciples who have been cured as a result of the Buddha Master’s healing vidya. All of this is absolutely true. Having followed the Buddha Master for several years, I have personally witnessed so many of his feats. Sister Hsu asked me whether I could give any real examples of the Buddha Master’s healing powers that I personally experienced. She also instructed me not to write an entire book on that subject. I thank her for reminding me of that. Otherwise, I could write an entire book on just my own personal experiences. What I have described above is only one real example.
I thank the Buddha Master for saving me from the sufferings, danger, and hardships of illness. I am grateful to the Buddha Master.
Buddhist disciple,
Chu Kuan
(Example 6)
In March of 2006, my health again entered a low point of my life. Besides loss of appetite and lupus spreading over my entire body, my neck gradually became swollen. All indications were that I was having a relapse of an old illness. I remembered that painful experience of eleven years ago, that frightening period of treatment for nasopharyngeal carcinoma (cancer of the nose and pharynx). I could not help but feel anxious. A multitude of feelings welled up in my heart.
Right at this time when I did not know what to do, Venerable Gadu Rinpoche showed up. He had received instructions from the Buddha Master, H.H. Wan Ko Yeshe Norbu Holiest Tathagata. He endured the hardships of a long journey by driving from San Francisco directly to Portland in order to see me.
Venerable Gadu Rinpoche practiced a dharma to empower me that was taught to him by the Buddha Master. Venerable Gadu Rinpoche also transmitted o me a dharma practice that the Buddha Master instructed him to transmit to me. He told me to practice that dharma in the morning and evening.
Six weeks have passed and my lupus has completely disappeared. The swelling in my head area has also gradually vanished. Recent hospital examination reports show that there are no indications of a tumor. Thus, I am moved by the magnificence of the Buddha-dharma and the compassion of the Buddha Master, which have made me fall to my knees and cry sincere tears. I thank my magnificent and most venerable Buddha Master.
Buddhist disciple,
Chong-Bin Tsai
(Example 7)
My father contracted cancer of the nose and pharynx (nasopharyngeal carcinoma) over ten years ago. After several weeks of chemotherapy, his throat area and the salivary glands in his mouth were harmed. Therefore, in his old age, it was difficult for him to swallow food. Oftentimes during his intake of food, as soon as he became inattentive, the food would drop into his lungs and cause discomfort. As he grew older, his immune powers declined. In the end, this caused acute pneumonia. He was taken to an intensive care unit at the Veteran General Hospital in Taipei. Three tubes were concurrently inserted into him a stomach tube, a respiration tube, and an urination tube. At that time, his white blood cells had risen to 50,000. His condition was extremely dangerous. I received a phone call from my family in Taipei. They were extremely anxious and did not know what to do.
I reported this matter to my master, Venerable Dharma Teacher Long Hui, who is the chairperson of the International Buddhism Sangha Association. My master told me to request empowerment from the magnificent H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. The Grand Buddha Master (Grand Buddha Master is my master’s master.), out of compassion, immediately consented to my request. His Holiness instructed me to tell my father that it would be most helpful to my father to visualize the Grand Buddha Master. My father is a disciple of H.H. Dorje Chang Buddha III. My father had concluded in his heart that the Grand Buddha Master is a Buddha and believed in His Holiness one hundred percent.
After I returned to Taipei, I respectfully requested and obtained a picture of the Grand Buddha Master. I took that picture to the intensive care unit and saw that my father could not speak (a tube was inserted into his lung). When my father saw the picture of the Grand Buddha Master, he respectfully put his palms together and began to cry. This disciple in distress saw an image of his compassionate the Grand Buddha Master, upon whom he relies.
Starting from the next day, my father’s white blood cells began to decrease, and his condition began to improve. By writing notes on paper, my father informed me that before he saw the picture of the Grand Buddha Master, he would see certain things when he closed his eyes. (He refused to say what those things were.) However, starting from the time the picture of the Grand Buddha Master was hung on the wall in front of his bed, he did not see those things anymore and began to sleep more peacefully. He gradually got better, left the intensive care unit, and returned home to recuperate.
However, a half-year later, he had inflammation of the bladder due to hypertrophy (enlargement) of the prostate and had to return to the hospital. Someone taking care of him at the hospital carelessly fed him too much food, which caused him to vomit. (Since the first time he entered the hospital, my father continued to have a tube inserted into his stomach in order to prevent food from falling into his lungs again.) As a result, food again fell into his lungs causing inflammation. This time the situation was even more serious. He had a high fever for two weeks, which did not subside. The most powerful third-generation antibiotics were used to no avail. I called him from the United States every day to check on his condition. Each time he would say that his fever had not subsided. I again became quite anxious and asked my master what to do. I again sought help from the Grand Buddha Master. However, the Grand Buddha Master would not prescribe any medicine for my father.
I suddenly remembered that when I was in China seven years ago the Grand Buddha Master gave me five nectar pills. With tremendous gratitude and faith in my heart, I took those nectar pills and rushed to the airport to return to Taiwan. I ground the nectar pills into powder and took that powder to the hospital to feed it to my father. Right after my father ate the powder from the first nectar pill, the doctor suddenly said that he would conduct an examination the next day and that my father could therefore not eat anything after midnight. My mother did not know what to do. I resolutely told my mother that no matter what the hospital said, we would continue to feed my father the nectar powder. Even before the feeding of the powder from the second nectar pill was completed, my father’s fever had totally subsided and he had returned to normal. After my younger brother ssaw such true events, they began to have faith in the Buddha-dharma.
Because I traveled back and forth between the United States and Taiwan several times and because I was both physically and mentally weary, I unknowingly began to have health problems. One evening my blood pressure unexpectedly rose to 198. My heart began beating like a drum. My hands and feet became cold and started to quiver. Only when I visualized in my mind the image of the Grand Buddha Master did my condition gradually stabilize. However, those symptoms occurred several other times after that.
One time while I was sleeping at night, my chest cavity suddenly began to beat wildly. I was awakened by this. I could not move my four limbs, which I felt like thousand-pound weights. I could not even cry out. I was unable to muster up any strength. I knew that this is what it is like to die. After a few minutes, I gradually returned to normal. Realizing that this is no laughing matter, I quickly went to the hospital to be examined. The doctors could not successfully treat me after several attempts. My only alternative was to beseech the Grand Buddha Master once more to save me. The Grand Buddha Master transmitted to me the Opening Qi (Energy) Meridians and Bright Spots Dharma. I gradually returned to normal.
The Grand Buddha Master saved the lives of my father and myself. Since my worldly wealth is meagre, I cannot use that to repay the kindness and favor of the Grand Buddha Master. All I can do is step by step steadily follow my master and the Grand Buddha Master and spread our magnificent Buddha-dharma. May all people in the world someday hear the discourses on the dharma given by our magnificent Grand Buddha Master and may they experience enlightenment, liberation from the cycle of birth and death, and happiness from having listened to them.
I have written this in a simple, straightforward, unembellished way. What I have stated are facts. Through these written words, I have done my utmost to inform people of the world that the true Buddha-dharma is here. My magnificent Grand Buddha Master has reached the highest level of accomplishment in the Five Vidyas. From ancient times to the present, no person in the world has surpassed His Holiness. If we do not cultivate ourselves at this time when the true dharma can be heard, when will we? Amitabha!
Buddhist disciple,
Ai-Yuan Dong
(Example 8)
I am a practitioner of traditional Chinese medicine in Las Vegas. I have been practicing medicine for a few dozen years. I have helped relieve many illnesses that could not be cured despite treatment for many years by other doctors. In the local area where I work, I can becalled an influential practitioner of medicine and am constantly receiving favorable comments from my patients.
However, I contracted rheumatoid arthritis in early 2004. The joints of my fingers hurt all the time. The joints of my thumbs made it especially difficult for me to bend and extend my thumbs. My symptoms continued to become more serious, and eventually I could not bend the joints of my left and right thumbs. The thumb on one hand could only be moved by using my other hand, which was very painful! This condition of mine affected my work.
Rheumatoid arthritis is a disease that is very difficult to cure. Furthermore, it resulted from my negative karma. I tried all kinds of methods, but my symptoms were not alleviated. My only course was to beseech the empowerment (blessing) of my Buddha Dharma King Master, H.H. Dorje Chang Buddha III. The Buddha Master is infinitely compassionate and immediately transmitted a dharma method to me. I at once practiced that dharma as it was taught to me by the Buddha Master. Within only a few weeks, the pain in my finger joints disappeared, and I could freely move my thumbs. My hands can now function in a totally normal manner. Moreover, the strength of my hands is much greater than it was before I was cured.
The Buddha Master is profoundly proficient in both exoteric and esoteric Buddhism and has wondrous mastery of the Five Vidyas. I have personal experience of His Holiness’s mastery of the healing vidya. I am tremendously grateful to the magnificent Buddha Master. I must firmly keep in mind the teaching of H.H. Dorje Chang Buddha III to cure the illnesses and relieve the suffering of living beings based upon limitless compassion and the four immeasurable minds.
What I have stated above is true. If there is falsehood in what I have stated, I will descend into the vajra hell. If what I have stated is true, I dedicate all of the resulting good fortune to the Buddha Master, Buddhas and Bodhisattvas, and all living beings in the six realms of reincarnation so that living beings and I may together end the cycle of birth and death and soon realize bodhi.
Buddhist disciple,
Lin Hui
(Example 9)
My Buddhist name is Pei Jun. I am from Taiwan. I am a disciple of H.H. Dorje Chang Buddha III. I have great respect for my Buddha Master. The Buddha Master’s compassion, kindness and high moral character cause me to experience His Holiness’s brightness and magnificence. I would like to relate an incident that I personally experienced to illustrate the magnificence and compassion of H.H. Dorje Chang Buddha III.
My younger cousin got into a car accident and was in a coma for more than twenty days. During that time, he could not eat or drink and did not have any mental activity. He was condemned to being a human vegetable, for the doctors could do nothing to help. The doctors explained that they had no way to save him. My cousin was the child that my aunt and her husband had been hoping for over a period of many years. Thus, tears bathed the cheeks of my aunt all day long. My aunt’s husband, who normally is very cheerful and jocular in front of the younger generation, constantly knitted his brows and felt heartbroken over my cousin’s situation. I thought that the only one who could save my cousin was my magnificent Buddha Master. Thus, I sincerely beseeched H.H. Dorje Chang Buddha III to receive me. After His Holiness received me, I reported to my magnificent Buddha Master the situation concerning my cousin.
The Buddha Master compassionately gave a discourse to me on the dharma. His Holiness told me that the main source of negative karmic retribution is the committing of bad deeds. His Holiness explained that my cousin was in such a state because of the power of karma accumulated over many lifetimes and eons. Thus, we must “abstain from doing anything evil and do all that is good.” The Buddha Master told me not to worry and then practiced dharma to empower my cousin. The Buddha Master said that based upon my cousin’s condition at that time, my cousin would regain consciousness very soon.
After I returned to my hotel that night, I received a phone call from my younger sister. She said that my cousin’s eyes showed signs of reaction. I at once praised the magnificence of the Buddha Master’s empowerment. My cousin has already returned to normal, left the hospital, and gone back home. He is now working behind the counter at my aunt’s teahouse.
The Buddha Master lightly empowered my cousin. The resulting power lightly traversed the Pacific Ocean from the United States to Taiwan causing a human vegetable to return to the human world in his prior normal condition. I had previously never even heard of such magnificent Buddha-dharma. Moreover, this is entirely true. The profundity of such Buddha-dharma possessed by the Buddha Dharma King is truly indescribable.
What I have stated above is completely true. If what I have stated above is fabricated, may I, Pei-Jun, die an unnatural death.
Pei-Jun Chen
(Example 10) While the Manufacturer’s Technician Didn’t Know What To Do, the Buddha Master Healed the Problem with a Roar
Whenever people mention H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata’s accomplishments in the healing vidya, they all praise the incredible healing power of H.H. Dorje Chang Buddha III. Even a terminal-stage cancer patient came back to life under H.H. Dorje Chang Buddha III’s empowerment. This patient has lived twenty or thirty years longer and is now as strong as a bull. In fact, to claim that the healing vidya is only the ability to heal the diseases of humans is not comprehensive enough. To be able to cure illnesses of mankind is just a small fraction of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya. According to the truth of Buddha-dharma, that is the narrow sense of the healing vidya. The scope of H.H. Dorje Chang Buddha III’s accomplishments in the healing vidya is the true broad sense of the healing vidya as expounded by the Buddha. In other words, H.H. Dorje Chang Buddha III is able to fix or heal anything that goes wrong with any non-sentient thing or any sentient being. Herein, I would like to describe two incidents that I have personally experienced.
First of all, I would like to make a statement. I will make a vow to prove that all I am about to say are facts that I have personally experienced. Nothing I am about to say is fabricated. Maybe some people will think that vows are vulgar. Yet, only when what one says is true will one dare to make vows. Otherwise, who would want to receive all the negative karmic retribution from making false claims? The life of humankind is already full of suffering. Am I so foolish to ask for negative karmic retribution instead of freeing myself from all the sufferings? Many past virtuous ones made vows, such as the Zen Master Yong Jia. Therefore, today, I will emulate the past virtuous ones and make a vow in all seriousness: If what I state below is false and made up, I am willing to receive all negative karmic retribution. On the contrary, if everything I state is true, I hope that all living beings will be able to listen to the correct Buddha-dharma of H.H. Dorje Chang Buddha III. Furthermore, I hope my true stories will benefit the public and help them to cultivate themselves and reach liberation.
The first incident was when the Buddha Master wrote a poem on Chinese calligraphy paper for each of the ten faux jade plates. The calligraphy of H.H. Dorje Chang Buddha III is a model for others, and His Holiness has formed his own style of writing. His calligraphy is elegant, exhibits no attachment, and is free from defilements of the mundane world. Every piece is exquisite.
In order to have the calligraphy carved on the giant wooden boxes containing the faux jade plates, I brought the Buddha Master’s original calligraphy to Kinko’s to make copies. I selected Kinko’s because their machine can make copies the size of four feet or larger. Because the calligraphy was on rice paper, which tends to be fragile, no matter how careful I was, when I got to the third piece of calligraphy, the inevitable thing still happened: The printer jammed the whole piece of paper. I asked the Kinko’s technician to turn off the machine. He tried really hard to get the paper out of the machine. It was all torn into pieces with ink smudges. The writing was badly torn and smudged. As a result, I dared not copy the rest. I then brought them back.
The original calligraphy after it was torn up by a machine.
被機器絞破的書法原件
The original calligraphy after H.H. Dorje Chang Buddha III applied His healing vidya skills and “healed” it.
經三世多杰羌佛用醫方明醫好的書法原件
At that time, it was night already; yet, the Buddha Master was just having His lunch. The Buddha Master saw the pieces and said to me, “After I finish my meal, I will heal it.” It ended up that the Buddha Master cleaned the exquisite piece of calligraphy. His Holiness restored it to its original perfect condition. One couldn’t see that it was put together from pieces. I don’t know how the ink stains disappeared. The strange thing is that whenever raw rice paper comes into contact with water, the paper will loose its structure or disintegrate. How, then, was it possible for the Buddha Master to clean the ink stains that were already blended with the writing? Nevertheless, this was what happened!
The second incident happened in December of 1998. A fellow disciple, Heng Sheng Rinpoche from Taiwan, bought a printer that could print an A4size photo directly from a video camera. He brought it to Shenzhen to offer it to the Buddha Master, Dorje Chang Buddha III. When it was brand new, we printed some photos and they came out great. At that time I was the only one who operated the machine. Later, all the prints came out with lines through them or with patches of color so that they no longer looked like photos. It was possible that I had accidentally touched a key somehow and reprogrammed the printer.
I followed the manual myself and tried to adjust it. It still didn’t work. The Buddha Master criticized me because of this. No matter how hard I tried, I still couldn’t make the machine get back to normal. With no more options, I called Heng Sheng Rinpoche and asked him to consult the manufacturer. The next day, we paid the manufacturer’s technician to make a special trip from Hong Kong to Shenzhen to fix the machine. In the beginning, the technician seemed very confident of himself. He didn’t seem to care much. Then, he started to get upset because after a long time of trying, the printout still looked the same as it did when I had tried earlier. When it was getting dark, he had to head back. If he stayed any longer, he would not be able to get back to Hong Kong. Before he took off, he said that this machine was the newest product of Mitsubishi and had just come out. This was the only one in the whole of south-east Asia. He couldn’t fix it. The only way was to take it back to the manufacturer’s headquarters in Japan.
Yet, we were in a hurry to print an A4 size photo with it. It was obvious that it would be too late to take it back to Japan for repair. Under such circumstance, the Buddha Master said to me, “Let’s check what’s wrong with it.” (This is roughly what His Holiness meant. I cannot recall exactly what His Holiness said.) The Buddha Master then sat on the sofa that was placed next to the wall. I sat on the floor, and the printer was placed right next to me. The Buddha Master was usually very busy. His Holiness would not normally do things like this. His Holiness first asked me how this machine worked. I reported to the Buddha Master about all the function keys on the machine, how they worked, and what numbers needed to be keyed in to print out a photo. Four sets of numbers were needed for each photo, and every set of numbers could have more than ten variations. The choices could go up into the hundreds. It was several times more complicated than a safety box combination. After the Buddha Master listened to this, His Holiness told me to key in a set of numbers. It still came out only lines.
Next, the Buddha Master told me another set of new numbers. After I keyed in the numbers, the print turned out better. Yet, we could still see colored lines. After the Buddha Master saw it, His Holiness had me again key in another set of new numbers. This time, when it printed half way, it was all black, like black paper. The Buddha Master uttered a roar, and said, “Good. Good. All right. It is successful!” I was puzzled. I thought, “Just this awful sheet of black paper? How can this be successful?” It was very strange because all the colors were gone, and only a mass of black was left. At this time, the Buddha Master said, “Hurry up and key in xx, xx, xx, xx.” After I keyed in these four sets of numbers, I immediately printed out the photo. Just when it came out a little bit, I already could see the true and beautiful colors of the photo. The result was exactly what the Buddha Master had predicted. It was a very good photo. The quality of the photo was the same as the one we printed out on the day the machine arrived. The most bizarre thing was that the Hong Kong technician and I also tried this set of numbers. However, why couldn’t it print out a photo at that time?
I remember very clearly this photo. It was a photo of the Buddha Master’s disciple, Daxila Rinpoche. Daxila Rinpoche is a Dharma King of the Kagyu Xueba sect. He is a solemn, great virtuous one who has reached a very high level of accomplishment. At that time, I wrote down those numbers on the back of the photo as a record. The photo of Daxila Rinpoche printed in this book was scanned from that very photo.
Karmic conditions change constantly. It is a pity that I couldn’t take this memorable printer with me as I wished when I left Shenzhen. This has also proved the Buddha’s teaching: All conditioned phenomena are like a dream, an illusion, a bubble, and a shadow. I believe that this incident can give us much to ponder. First, this is a machine that had just been invented. Second, even the manufacturer’s technician could not fix it. Third, the Buddha Master only tried three times. In addition, His Holiness concluded that His Holiness would succeed after a piece of paper was printed out all black. This is foreseeing the future! This is the manifestation of the highest Buddha-dharma wisdom, complete proficiency in exoteric and exoteric Buddhism, and wondrous mastery of the Five Vidyas. What else can it be?
Buddhist disciple, Long Zhi Tanpe Nyima
April 23, 2006 in America